What is hospice?

Introduction

Hospice is a philosophy of care directed toward persons who are dying. Hospice care uses a family-oriented holistic approach to assist these individuals in making the transition from life to death in a manner that preserves their dignity and comfort. Hospice care encourages patients to participate fully in determining the type of care that is most appropriate for their comfort. By creating a secure and caring community sensitive to the needs of the dying and their families and by providing palliative care that relieves patients of the distressing symptoms of their disease, hospice care can aid the dying in preparing mentally as well as spiritually for their impending death.

Unlike traditional health care, where the patient is viewed as the client, hospice care, with its holistic emphasis, treats the family unit as the client. There are usually specific areas of stress for the families of the dying. In addition to the stress of caring for the physical needs of the dying, family members often feel tremendous pressure in maintaining their own roles and responsibilities within the family itself. The conflict of caring for their own nuclear families while caring for dying relatives places a huge strain on everyone involved and can be a source of anxiety and guilt for the patient as well. Another area of stress experienced by family members involves concern for themselves; that is, having to put their own lives on hold, keeping from getting physically run down, dealing with their newly acquired time constraints, and viewing themselves as isolated from friends and family. Compounding this is the guilt that many caregivers feel over not caring for the dying relative as well or as patiently as they might, or secretly wishing for the caregiving experience to reach an end.

Due to the holistic nature of the care provided, the hospice team is actually an interdisciplinary team composed of physicians, nurses, psychological and social workers, pastoral counselors, and trained volunteers. This medically supervised team meets weekly to decide on how best to provide physical, emotional, and spiritual support for dying patients and to assist the surviving family members in the subsequent grieving process. This type of care can be administered in three different ways: It can be home health agency based, delivered in the patient’s own home. It can be dispensed in an institution devoted solely to hospice care. Finally, it can even be administered in traditional medical facilities (such as hospitals) that allot a certain amount of space (perhaps a wing or floor, or even a certain number of beds) to this type of care. According to the National Hospice and Palliative Care Organization's NHPCO Facts and Figures: Hospice Care in America (2013), 57.4 percent of hospices were totally independent and unaffiliated with any hospital, home health agency, or nursing home in 2012.

Principles

Hospice care attempts to enhance the quality of dying patients’ final days by providing them with as much comfort as possible. It is predicated on the belief that death is a natural process with which humans should not interfere. The principles of hospice care, therefore, revolve around alleviating the anxieties and physical suffering that can be associated with the dying process, and not prolonging the dying process by using invasive medical techniques. Hospice care is also based on the assertion that dying patients have certain rights that must be respected. These rights include a right to absent themselves from social responsibilities and commitments, a right to be cared for, and a right to continued respect and status. The following seven principles are basic components of hospice care.

The first principle is highly personalized and holistic care of the dying, which includes treating dying patients emotionally and spiritually as well as physically. This interpersonal support, known as bonding, helps patients in their final days to live as fully and as comfortably as possible, while retaining their dignity, autonomy, and individual self-worth in a safe and secure environment. This one-on-one attention involves what can be called therapeutic communication. Knowing that someone has heard, that someone understands and is concerned, can be profoundly healing.

Another principle is treating pain aggressively. To this end, hospice care advocates the use of narcotics at dosages that will alleviate suffering while at the same time enabling patients to maintain a desired level of alertness. Efforts are made to employ the least invasive routes to administer these drugs (usually orally, if possible). In addition, pain medication is administered before the pain begins, thus alleviating the anxiety of patients waiting for pain to return. Since it has been shown that fear of pain often increases the pain itself, this type of aggressive pain management gives dying patients more time and energy to respond to family members and friends and to work through the emotional and spiritual stages of dying. This dispensation of pain medication before the pain actually occurs, however, has proven to be perhaps the most controversial element in hospice care, with some critics charging that the dying are being turned into drug addicts.

A third principle is the participation of families in caring for the dying. Family members are trained by hospice nurses to care for the dying patients and even to dispense pain medication. The aim is to prevent the patients from suffering isolation or feeling as if they are surrounded by strangers. Participation in care also helps to sustain the patients’ and the families’ sense of autonomy.

The fourth principle is familiarity of surroundings. Whenever possible, it is the goal of hospice care to keep dying patients at home. This eliminates the necessity of the dying to spend their final days in an institutionalized setting, isolated from family and friends when they need them the most. NHPCO estimated that in 2012, 96.5 percent of all hospice care days are spent in patients’ own homes. When this is not possible and patients must enter institutional settings, rules may be relaxed so that their rooms can be decorated or arranged in such a way as to replicate the patients’ home surroundings. Visiting rules may be suspended when possible, and visits by family members, children, and sometimes even pets encouraged.

The fifth principle is emotional and spiritual support for the family caregivers. Hospice volunteers are specially trained to use listening and communicative techniques with family members and to provide them with emotional support both during and after the patient’s death. In addition, because the care is holistic, the caregivers’ physical needs are attended to (for example, respite is provided for exhausted caregivers), as are their emotional and spiritual needs. This spiritual support applies to people of all faith backgrounds, as impending death tends to put faith into a perspective where particular creeds and denominational structures assume less significance. In attending to this spiritual dimension, the hospice team is respectful of all religious traditions while realizing that death and bereavement have the ability to both strengthen and weaken faith.

The sixth principle is having hospice services available twenty-four hours a day, seven days a week. Because of its reliance on the assistance of trained volunteers, round-the-clock support is available to patients and their families.

The seventh principle is bereavement counseling for the survivors. At the time of death, the hospice team is available to help families take care of tasks such as planning the funeral and probating the will. In the weeks after the death, hospice volunteers offer their support to surviving family members in dealing with their loss and grief and the various phases of the bereavement process, always aware of the fact that not all bereaved need or want formal interventions.

History

The term “hospice” comes from the Latin hospitia, meaning “places of welcome.” The earliest documented example of hospice care dates to the fourth century, when a Roman woman named Fabiola apparently used her own wealth to care for the sick and dying. In medieval times, the Catholic Church established inns for poor wayfarers and pilgrims traveling to religious shrines in search of miraculous cures for their illnesses. Such “rest homes,” usually run by religious orders, provided both lodging and nursing care, since the medieval view was that the sick, dying, and needy were all travelers on a journey. This attitude also reflects the medieval notion that true hospitality included care of the mind and spirit as well as of the body. During the Protestant Reformation, when monasteries were forcibly closed, the concepts of hospice and hospital became distinct. Care of the sick and dying was now considered a public duty rather than a religious or private one, and many former hospices were turned into state-run hospitals.

The first in-patient hospice establishment of modern times (specifically called “hospice”) was founded by Mary Aitkenhead and the Irish Sisters of Charity under her leadership in the 1870s in Dublin, Ireland. Cicely Saunders, a physician at St. Joseph’s Hospice in London, which was founded by the English Sisters of Charity in 1908, began to adapt the ancient concept of hospice to modern palliative techniques. While there, Saunders became extremely close to a Holocaust survivor who was dying of cancer. She found that she shared his dream of establishing a place that would meet the needs of the dying. Using the money he bequeathed her at his death as a starting point, Saunders raised additional funds and opened St. Christopher’s Hospice in Sydenham, outside London, in 1967. Originally it housed only cancer patients, but with the financial support of contracts with the National Health Service in England and private donations, it later expanded to meet the needs of all the dying. In fact, no patient has ever been refused because of inability to pay. St. Christopher’s has served as a model for the hospices to be built later in other parts of the world.

Even though hospice care did not originate with Saunders, she is usually credited with founding the first modern hospice, since she introduced the concept of dispensing narcotics at regular intervals in order to preempt the pain of the dying. She was also the first to identify the need to address other, nonphysical sources of pain for dying patients.

Two years after St. Christopher’s Hospice was opened, psychiatrist Elisabeth Kübler-Ross wrote On Death and Dying , which validated the hospice movement by relating stories of the dying and their wishes as to how they should be treated. In 1974, the United States opened its first hospice, Hospice, Inc. (later called the Connecticut Hospice), in New Haven, Connecticut. Within the next twenty-five years, over three thousand hospice programs were implemented in the United States. In Canada, the first “palliative care” unit (as hospices are referred to in Canada) was opened in 1975 by Balfour M. Mount at the Royal Victoria Hospital in Montreal. This is considered to be the first hospital-based hospice in North America.

Cost

Because of hospice care’s reliance on heavily trained volunteers and contributions, and because death is seen as a natural process that should not be prolonged by invasive and expensive medical techniques, hospice care is much less costly than traditional acute care facilities. Because hospice care is a philosophy of care rather than a specific facility, though, legislation to provide monetary support for hospice patients took a great deal of time to be approved. In 1982, the US Congress finally added hospice care as a Medicare benefit. In 1986, it was made a permanent benefit. Medicare requires, however, that there be a prognosis of six months or less for the patient to live. Hospice care is also reimbursable by many private insurance companies.

The National Hospice Organization (NHO) originated in 1977 in the United States as a resource for the many groups across the country who needed assistance in establishing hospice programs in their own communities. The purpose of this organization is to provide information about hospice care to the public, to establish conduits so that information may be exchanged between hospice groups, and to maintain agreed-upon standards for developing hospices around the country. The NHO publishes Guide to the Nation’s Hospices on an annual basis.

Advance Care Planning and Hospice

During the lead-up to and immediately following the passage of the Affordable Care Act in 2010, advance care planning—or end-of-life planning, in which patients decide ahead of time what specific types of care they do and do not wish to receive during a life-threatening event or illness—became a hotly debated topic. Many feared that cost-saving would be used as a pretext to deny life-extending care to ill patients. Because the issue became highly politicized, it was dropped from the bill and also from later regulatory language. However, by 2014, several private insurers were paying doctors to hold conversations with patients for that purpose and there was some congressional support for similar coverage through Medicare. A literature review in the September 2014 issue of Palliative Care found that such planning interventions, particularly those that go beyond writing documents such as do-not-resuscitate orders, increased the use of hospice and palliation over and against hospitalization and appeared to better address patient wishes for end of life.

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